Islamic Eco-Sufism in the Ganti Langse Ritual Tradition at Alas Ketonggo Srigati Ngawi, Indonesia

Authors

  • Niken Dyah Hayu Pratiwi Universitas Sebelas Maret Solo
  • Titis Srimuda Pitana Universitas Sebelas Maret Solo
  • Wakit Abdullah Rais Universitas Sebelas Maret Solo

DOI:

https://doi.org/10.54437/urwatulwutsqo.v15i01.2842

Keywords:

Ecosufism, Ganti Langse Ritual, Memayu Hayuning Bawana

Abstract

This study examines the implementation of Islamic eco-Sufism within the ganti langse ritual tradition at Alas Ketonggo Srigati, Ngawi Regency. The research aims to explore the integration of Islamic spiritual values, local wisdom, and ecological awareness embodied in the ritual practices of the local community. This study employed a qualitative descriptive method with an eco-Sufism approach. Data were collected through observation, interviews, documentation, and literature review involving juru kunci, local community members, and pilgrims. The findings reveal that the ganti langse ritual is not merely a hereditary cultural ceremony but also represents a spiritual and ecological practice that emphasizes harmony between humans, nature, and God. The ritual reflects eco-Sufistic values through environmental preservation, sacred respect for nature, and the cultivation of spiritual awareness. Philosophical concepts such as memayu hayuning bawana demonstrate the community’s commitment to maintaining cosmic balance and environmental sustainability. Furthermore, the ritual integrates Islamic teachings through prayers, spiritual purification, and moral responsibility toward nature. The study concludes that the ganti langse ritual functions as a medium for cultivating ecological ethics and collective environmental consciousness rooted in Islamic spirituality and Javanese local wisdom. Therefore, this tradition remains highly relevant in responding to contemporary environmental crises and strengthening religious-based ecological awareness in society

Downloads

Download data is not yet available.

References

Al-Kaisi, M. (2021). Rethinking Conceptual Sufism: A Synthesis of Islamic Spirituality, Asceticism, and Mysticism. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 11(2), 169–193. https://doi.org/10.15642/teosofi.2021.11.2.169-193

Amin, M. L. (n.d.). Eko-sufisme Islam Aboge Masjid Saka Tunggal Cikakak Banyumas. 2017, 14(02).

Andriani, F. (n.d.). Mitos Alas Ketonggo Srigati (Petilasan Prabu Brawijaya V) Di Desa Babadan, Kecamatan Paron, Kabupaten Ngawi (Kajian Struktur, Fungsi, Nilai Budaya, Dan Pengaruh).

Basyar, K., Azzuhri, M., Sufa, A. F., & Syarifah, A. (2026). Ecosufism as a Critical Lens on the Disconnection Between Islamic Spirituality and Ecological Responsibility. Al-Jadwa: Jurnal Studi Islam, 5(2), 197–217.

Çakmaktaş, B. (2026). Ecosufism in the Thought of Ibn ʿArabī and Rūmī: Unity, Nature and Ecological Ethics in Sufi Metaphysics. Religions, 17(2), 237.

Fikri, F. T. R., Fanani, Z., Kusuma, D., Imam, M. F. N., & Ubaidillah, M. H. (2024). Significance of Sufism in Environmental Sustainability: Eco-Sufism Movement in Islamic Boarding School. IJIBS, 2(2), 161–172. https://doi.org/10.35719/ijibs.v2i2.49

Hasan, M. S., Azizah, M., & Tohir, M. B. M. (2025). Javanese Traditional Wedding Ceremony as a Learning Resource for Moral and Cultural Education. Fikroh: Jurnal Pemikiran Dan Pendidikan Islam, 18(3), 402–412. https://doi.org/10.37812/fikroh.v18i3.2007

Junaidi, A., & Anwar, K. (2025). The Integration of Eco-Sufism in Islamic Education at the Elementary Level. Tunas: Jurnal Pendidikan Guru Sekolah Dasar, 10(2), 178–183. https://doi.org/10.33084/tunas.v10i2.9813

Laila, N. (2018). Ekosufisme Majelis Zikir Kraton Habib Muhamad Dardanylla Shahab Pekalongan. Religia, 67–77. https://doi.org/10.28918/religia.v21i1.1500

Latifundia, E. (2016). Situs Makam-Makam Kuna di Kabupaten Kuningan Bagian Timur: Kaitannya dengan Religi. Kapata Arkeologi, 12(1), 59. https://doi.org/10.24832/kapata.v12i1.311

Maliana, A. D., & Rezania, V. (2024). Javanese Culture In Elementary School Class II Fine Arts Education For The Preservation Of Local Wisdom. Proceeding Series Fakultas Psikologi Universitas Muhammadiyah Surabaya, 1(1), Article 1. https://doi.org/10.30651/psychoseries.v1i1.25204

Moleong, L. J., & Surjaman, T. (1989). Metodologi penelitian kualitatif. Remadja Karya. https://books.google.co.id/books?id=YXsknQEACAAJ

Muharrom, M. V. (2022). Makna Simbolik Sesaji Upacara Adat Ganti Langse di Palenggahan Ageng Srigati dan Relevansinya Sebagai Materi Ajar Bahasa Jawa di Sekolah Menengah Atas/ Sederajat.

Muharrom, M. V., Saddhono, K., & Sulaksono, D. (2023). Symbolic Meaning of Mantra Ujub and Kidung in Ganti Langse Traditional Ceremony as a Guide to the Life of the People of Babadan Village, Ngawi Regency, Indonesia. Journal of Urban Culture Research, 27, 115131. https://doi.org/10.14456/JUCR.2023.26

Mustofa, A. F. (n.d.). Ayat Kauniyah dalam Al-Qur’an (Studi Corak Ilmu Tafsir Al-Huda Karya Bakri Shahid).

Ningsih, R., Fisioterapi, F., & Unggul, U. E. (n.d.). KEDATANGAN DAN PERKEMBANGAN ISLAM DI INDONESIA.

Pitana, T. S. (n.d.). Reproduksi Simbolik Arsitektur Tradisional Jawa: Memahami Ruang Hidup Material Manusia Jawa. 2007.

Sejarah Masuknya Islam di Indonesia. (n.d.).

Shah, M. M. (2018). Mysticism, Sufism, and Practical Spirituality. In A. K. Giri (Ed.), Practical Spirituality and Human Development: Transformations in Religions and Societies (pp. 257–276). Springer. https://doi.org/10.1007/978-981-13-0803-1_16

Sugiyono. (n.d.). Metode Penelitian Bisnis: Pendeketan Kuantitatif, Kualitatif, Kombinasi, dan R&D. In Metode Penelitian Bisnis: Pendeketan Kuantitatif, Kualitatif, Kombinasi, dan R&D. Penerbit CV. Alfabeta : Bandung.

Suwito, N. S. (n.d.). Eko-Sufisme Studi tentang Usaha Pelestarian Lingkungan pada Jama’ah Mujahadah Ilmu Giri dan Jama’ah Aoliya’Jogjakarta. Disertasi Di Universitas Islam Negeri Syarif Hidayatullah Jakarta.

Suwito, S., Novianti, I., Suparjo, S., Widaputri, C. A., & ’Azmi Nuha, M. (2022). Hybrid Sufism for enhancing quality of life: Ethnographic perspective in Indonesia. HTS Teologiese Studies / Theological Studies, 78(4). https://doi.org/10.4102/hts.v78i4.7198

Syahida, A. R. (n.d.). Ekosufisme di dalam Tafsir Indonesia Kontemporer. In Ekosufisme di dalam Tafsir Indonesia Kontemporer. Eureka Media Ekspres.

Syarifah, N., & Mushthoza, Z. Z. (n.d.). Antropologi Interpretatif Clifford Geertz: Studi Kasus Keagamaan Masyarakat Bali Dan Maroko.

Tahir, G., Ilham, M., Asrifan, A., & Barsihannor. (2025). Eco-sufism in Ammatoa Community: Harmonizing Islamic Values and Local Traditions for Environmental Conservation in Kajang Bulukumba. Journal of Islamic Thought and Civilization, 15(1), 124–145. https://doi.org/10.32350/jitc.151.08

Wahyudi, M. F. (n.d.). Peran Manusia di Bumi Sebagai Khalifah dalam Perubahan Sosial. (Pt 01). 2021, 04.

Downloads

Published

2026-03-12

How to Cite

Pratiwi, N. D. H., Pitana, T. S. ., & Rais, W. A. . (2026). Islamic Eco-Sufism in the Ganti Langse Ritual Tradition at Alas Ketonggo Srigati Ngawi, Indonesia. Urwatul Wutsqo: Jurnal Studi Kependidikan Dan Keislaman, 15(01), 662–678. https://doi.org/10.54437/urwatulwutsqo.v15i01.2842